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Principles 1.
Sciences and cultural arts may
flourish only in bright ages of renascence and enlightenment and they
regularly break down in dark ages of aggressive imperial wars, religious
fundamentalism and dogmatic neoscholasticism. 2.
The regress of social research and their
lagging behind natural sciences is due to their abuse by perpetual epidemics
of irrational thought and ‘dark ages’ of human civilisation addicted to
acquisitive plundering. When they ceased to be abused by medieval scholastics
and stopped assisting theology as its humble maid-servant (ancilla
theologiae), they began to assist a reformed political inquisition as an ancilla ideologiae. 3.
The European civilisation has repudiated
supernatural spirits but has not outwitted the economic lawfulness that
procreates them repeatedly again and again. In Christian Europe church
dogmatics was replaced by idealist cathedral metaphysics, which has
functioned as a perfect makeshift for lapsed conservative theology since the
times of romanticism and German classic philosophy. Instead of clergymen in
sacerdotal cassocks there appeared confessors of a new Nietzscheist religion
preaching irrationality without the bible, church and gods. 4.
The chief obstacle of scientific cognition in
humanities is dogmatic integralism that regards modern religions, races,
nations and languages as integral wholes. It refuses to realise that their
genetic affiliation has undergone assimilative processes of amalgamation that
turned them into hybrid unities. Genetic structuralism neglects recent
synchronic structures as hybrid mixtures and excavates their origins from
pure Palaeolithic prototypes. 5.
Most common scientific terms
denote hybrid and heterogeneous entities and have to be revalidated by subtle
analytic decomposition. Unless they are broken into elementary atoms, they
will remain worthless indissoluble substances like clay, mud and dirt in
medieval alchemy. They will fit the pigeon holes of Darwinian and
Mendeleevian systematics only after they are distilled into pure elements. 6.
The lure of orthodox integralism owes its
rise to a revival of expansionism and globalism. Catholic
integralism periodically lapses into frenzy of racism, nationalism and
fundamentalism whenever it is summoned to Christianise barbarians and it
feels the itching of overmastering countries of inferior nationalities. A new
motivation of nationalism emerged in causes of privatising state-owned
realties when nouveaux riches needed to justify their proprietary claims
against foreigners. 7.
In modern times religious
fundamentalism seems to rage only in Islamist theocracies but in fact it
equally operates in a covert form also in civilised secular countries. 8.
Since humanities did not manage to constitute
as sciences during the 19th century positivist scientific
revolution, they fell victims to the lures of the 20th century
modern and postmodern fundamentalism. As a result, they resigned and resorted
to the boom of pseudo-scientific irrationalism and intuitive essay-writing.
They fall into savage bigotry because they do not understand economic and
social forces and assign their driving role to supernatural divine, heroic,
personal, human or animate spiritual forces. |
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English version:
http://systematics.online/reformatorius.html |
Česká verze: http://systematics.online/hekaton.html |
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Methodological
approaches (printed
publications) ·
Ad reformandum universitatem (Towards a Reform of University Studies) ·
The Post-Modern Crisis of Humanities ·
Historical
Perspectives of English Studies in Czech Humanities ·
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Vědecké přístupy, linie a tradice (knižní
publikace) ·
Postmoderní krize humanitních věd.pdf ·
Filosofické základy metodologie moderních humanitních
věd ·
Ozdravné kroky k zotavení školství ·
Teoretické základy politických věd ·
Rukověť soustavné politologie ·
Psychopatologická
diagnostika chorob vědeckého myšlení |
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Theoretical articles ·
The classification of systematic and applied sciences ·
The axiomatics of space in microsciences and
macrosciences ·
The sociopathology of mental disorders in science ·
The classification of cultural ideologies and literary
trends ·
The opposition of science and occult pseudo-sciences |
Axiomatizace teoretického
prostoru vědních oborů ·
Protiklad teoretických a aplikovaných věd ·
Axiomatizace teoretického prostoru v makrovědách a
mikrovědách ·
Deskriptivní, normativní a evoluční materialismus ·
Periodické
střídání epoch reformace a protireformace ·
Prognóza
globalismu 1997-2045 dle
válečného cyklu 1903-1946 |
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Chronological maps and
time-tables ·
Periodic trends in ancient Greek culture, philosophy
and literature ·
The wave periodicity of Bright and Dark Ages |
Chronologické mapy dějinného
vývoje ·
Věda vs. fundamentalismus ve středověké scholastice ·
Věda vs. moderní fundamentalismus ·
Ideometrické tabulky vývoje českých literárních a
lingvistických směrů |
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