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The
Caucasoids and Elamitoids:
The Family-Tree of Agrarian tribes
The language identity of
Indo-European peasants can be detected according to the simple i-a-u vocalism, rich vocalic quantity and a
series of two-mora or three-mora
falling diphthongs ai → ē,
au → ō, which was suitable for hymns in quantitative
prosody. It operated in Old Gothic and Ancient Greek but also in Old Indian
and Classic Arabic as it was the common heritage of the Neolithic Europoid and Caucasoid peasantry. Later assaults of
Asiatic herdsmen subjected peasantry to serfdom and suppressed their
quantitative hymnology by the predominance of rhymed or alliterative syllabo-tonic epic.
Table 28. The
family-tree of axe-tool cultures
Close kinship between European, Anatolian, Mesopotamian and Caucasian
agriculturalists is proved also by their genetic family-trees that stem from
the archaic Y DNA haplogroup IJ. Its haplotype is ancestor to the three ethnic and cultural
complexes: the Caucasoid populations with the type J-P209, the Danubian farmers with the Linear Ware pottery (Linearbandkeramic) and the genetic Y DNA haplotype I2-M438 and the Scandinavian Corded Ware with
the haplogroup I1-M253. Their complexes can be
recognised also according to the morphology of housing types. Their earliest
archetype indicates a large rectangular collective longhouse that is
compatible with the Amazonian peasants’ maloca
and dwellings of Melanesian agriculturalists (Y DNA haplogroup
M-P256). Comparison to Melanesian peoples is of great import as the IJ and
IJK-L15 haplogroups are genetically interrelated
with the Melanesian haplotype M-L15. In the
Neolithic the rectangular longhouses fell into three special subtypes. The
Anatolian and Mesopotamian Caucasoids inhabited
multi-cellular labyrinths in tell-mound sites and rectangular
flat-roofed houses made from rammed clay pisé.
The Danubian Linear Ware people lived in
rectangular longhouses with monopitched roofs in
fertile riverside valleys, while the Scandinavian Nordics adhered to archaic
three-aisled terps with A-frame roofs on
seaside dunes.
Table 28 sums up
contemporary doctrines of genetic Y DNA haplogroup
relations of human axe-tool cultures. It includes also corresponding palaeo-anthropological varieties of man but it ballots
for earlier dating. It attempts to incorporate its clades
into the more reliable framework of radiocarbon periodisation
acknowledged as valid in modern archaeology. It takes over Wolpoff and Caspari’s model of ‘multiregional
evolution’ proposed as a readaptation of Franz Weidenreich’s
Polycentric Theory (Table 29). It argues that it is untimely to bury
descendants of Homo erectus and Homo neanderthalensis as extinct races because their pebble-stone
cobbled choppers and leaf-shaped lance-heads enjoyed abundant continuance
till the Neolithic horizon.
Table
29. Franz Weidenreich’s Polycentric Theory
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Phratries
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Goths/Gothones/Jutes (kings) –
Frisians/Prussians/Persians (priests) – Angles/Langiones/Langobards
– Saxons/Senones
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Ecotype
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open-air
clearings in riverside valleys and lowlands with fertile alluvial soil
suitable for rich plant vegetation
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Nutrition
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vegetarian
herbivorous and granivorous dispositions,
plant-gathering economy, shifting and fallow agriculture
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Dwelling
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rectangular
longhouses for large collective families of as many as 200 clansmen,
waterside settlements on dunes and tell mounds, Zwei-klassengesellschaft
with two opposite longhouses facing one another and living in matrilocal endogamy, Frisian terp
and wurt
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Cult
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ancestral
cults, filial piety, bull cults, bullfighting, boucrania
with bull skulls hanging on walls as idols of ritual cults, naturistic hylozoistic polytheism worshipping
primordial elements of air, earth, water and fire impersonated by the
divine deities of heavens, earth, rain and the sun, priests employed as
rain-makers
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Burials
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Caucasoid
inhumation under kitchen floors or under head-benches, kids buried in pithoi jars from clay, row-grave fields (Reihengräber)
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Death
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ancestral cults
adore forefathers as gods, keep them in nearest proximity and try to identify
with their remains by eating their dead corpse and drinking their blood
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Visage
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tall slim
stature with dolichocephalous skulls, leptorrhinia
with narrow noses and low nasal indices, light-haired type, light
or reddish skin, grey or light brown eye colour
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Weapons
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Acheulean hand-axes,
macrolithic and gigantolithic
axes, Bootäxte,
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Clothing
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Neolithic
models signalled long skirts, long-sleeved shirts
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DNA
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ABO group O, Rh+, Y-DNA haplogroup I, J, mtDNA haplogroup H
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Languages
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voiced-to-surd
consonant correlation, rich nominal morphology, animate b-plurals
and s-plurals, SVO word-order, subordinate that-clauses
instead of participles and gerunds
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Table 30. The cultural paradigm of
Eurasian agrarian axe-tool tribes
The Diaspora of Elamitoid Caucasoids
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Irano-Gothonids/Elamitoids: arid dryland agriculture, tell-sites on artificial
mounds, flat-roofed multi-roomed labyrinths, clay houses and furniture from
pisé (rammed clay), pottery with chessboard patterns imitating baskets
and reed-mats, bovine cults, bull worship, cults of the Golden Calf, bull
fighting, bull leaping, polytheistic idolatry worshipping wooden idols and
icons, goddesses of love and mercy (Ishtar, Isis,
the Holy Virgin), passional martyr gods (Dumuzi, Tammuz), hymns
in quantitative metres, pithoi burials in jars, ergative
constructions, b-plurals, Europoid ethnonyms with the roots Hat-/Gut-/Copt-,
Pers-/Fars-, Sus-.
Anatolo-Gothonid: Homo s. e.
anatolicus, Hattians,
Hittites, Kittim, earthen sarcophagus larnax.
Levanto-Gothonids: Judeans, Idomeans, Heteans, cult of
the Golden Calf, the earliest pithoi in Syria
dated to 1800 BC.
Georgo-Gothonid: Homo
s. e. georgicus, Georgians, Mingrelians.
Elamo-Gothonid: Homo s. e.
elamiticus, Elamites, Susians, Gutii.
Indo-Gothonid:
Homo s. e. indicus et dravidicus,
Gadaba, Kota, Kodagu, Dravidian ergative languages with b-plurals.
Euro-Gothonids: oriental farmers wit flat-roof huts in southern Europe.
Cretan Gothonids: Homo s. e. creticus: Cretans with subterranean labyrinths
and sanctuaries for sacrificial butchering of bulls, idols of boucrania (bull skulls) hanging on the wall, Minotaurus cult, taurokathapsia
‘bull-leaping’.
Italian Elamitoids: Bruttii, Frentani, Italici/Italiotes, Elymes/Elymi bull sacrifice taurobolium to Magna Mater.
Spanish Elamitoids: bull-fighters
toreros, bull-leaping recortes in Valencia.
Hittite Elamitoids: the race of
Neolithic farmers of Acheulean origin that are
called Caucasoids, Elamitoid,
Ethiopids or Gothonids. They built
mound tell-sites with multi-roomed flat-roofed labyrinths made out
clay, pisé and sundried
bricks. They were distinguished from other tribes by bull cults,
bull-leaping, boucrania and subterranean
sanctuaries for offerings of bulls. They included Aethiopes,
Aigyptoi and Adiabara,
in north eastern Africa and tribes of Catabanenses, Catai,
Cattabeni in the Arabian
Peninsula. In the Levant their rural
agrarian villages abounded in the regions of the Hethite agrarian idololatrists such as Idumeans, Edomites, Judaeans, Judah and Gad-Peraea. Biblical records mention their
leanings to idolatry, bovine cults, bull-worship and adoring the Golden
Calf.
Afro-Gothonids: Epi-Acheulean preagriculturalist
plant-gatherers, arid oasis horticulture, flat-roofed multi-roomed
labyrinths, bull worship, bull fighting, bull leaping, ritual initiation of
boys leaping over bulls’ heads.
Ethiopian Gothonid: Homo s. e. aethiopicus, bull cults, bull-leaping.
Aigyptoids: Egyptian
agriculturalists fellahs, cults of the
sacred bull Apis, clay tombstone mastaba,
Christian Copts.
West Sudanese Gothonids:
bull-leaping rituals, leaping over bulls’ heads.
Sino-Elamitoids: descendants of Acheulean
plant-gatherers, who transgressed Movius’s line in Southeast
Asia.
Burmids: they developed traditional patterns of Elamitoid
peasantry with their collective multi-roomed flat-roofed houses and jar
burials in storage earthenware.
Zhuang tribes in south China: Chinese Zhuangids represented a continuation of Burmids settled in Myanmar. Both varieties formed one racial
group, whose main core lay in Burma. Its long tentacles jutted out to Yunnan and other Chinese provinces.
Philippines: a
great amassment of burial jars in the Tabon
Caves in the accompaniment of Tabon
man (24,000 BP).
Amero-Elamitoids: dolichocephalous Elamitoid Pueblan basket-makers with b-plurals and flat-roofed
labyrinth houses out of clay.
Puebloans: descendants of Anasazi
basket-makers, 5,000 BC.
Mayas: ergative Mayan languages with b-plurals.
Mesa Verde → Ancestral Pueblo → Hohokam →
Mogollon → Mayan language
family (Mexico).
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Table 25. Farmers stemming from the Epi-Acheulean axe-tool tradition
(from P. Bělíček: The
Analytic Survey of European Anthropology, Prague 2019, p. 73)
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Elamitoid Bull-Fighters
and Bull-Leapers in Iberia, Italy, Crete and Anatolia
Andalusian
farmers on the Iberian peninsula were
not kneaded out of the same dough as the Neolithic Dannubian
agriculturalists but descended from oriental rootage.
They did not inherit the Central European traditions of the Linear Band Ware
but profiled as heirs of Anatolian field-cultivators. They showed
consanguinity to the stock of oriental Elamitoid
peoples, who lived along the long belt of arid dryland
regions spanning from Asia Minor to India.
Their cultural morphology reflected arid dry-land cultivation with inevitable
irrigation and other methods of watering. Their common characteristic traits
were flat-roofed multicellular houses on artificial
elevated mounds.
The Spanish invention of agriculture
probably drew inspiration from Africa but
its penetration was not possible without local populations of autochthonous Acheulean plant-gatherers. They welcomed progress in
tilling the land because they relied on vegetal sustenance and possessed
innate preagriculturalist dispositions. The advent
of the Neolithic agriculturalist technocomplex La Almagra
(6,000 BC) may be explained as an import from the Iberomaurusian
culture in North Africa. Its
name suggested almagra ‘red
ochre’ and derived from the production of red pottery. It was painted by
special ochre dye appreciated by tribes of Tungids
as a sacral blessing. Spanish links with oriental agrarian cultures were
manifested in the cult of bovine divinities associated with bull-fighting, bull leaping and bull running known from Pamplona festivals. The bull
embodied the supreme celestial deity identical to the Greek Zeus residing on
the sacred mountain Olympos.
(from P. Bělíček: The Analytic Survey of European Anthropology,
Prague 2019, pp. 131-132)
Hittite Elamitoids are the race of Neolithic farmers of Acheulean origin that are called Caucasoids,
Elamitoid, Ethiopids or Gothonids. They built mound tell-sites with
multi-roomed flat-roofed labyrinths made out clay, pisé
and sundried bricks. They were distinguished from other
tribes by bull cults, bull-leaping, boucrania and
subterranean sanctuaries for offerings of bulls. They included Aethiopes, Aigyptoi
and Adiabara, in north
eastern Africa and tribes of Catabanenses, Catai,
Cattabeni in the Arabian
Peninsula. In the Levant their rural
agrarian villages abounded in the regions of the Hethite agrarian idololatrists such as Idumeans, Edomites, Judaeans, Judah and Gad-Peraea. Biblical records mention their
leanings to idolatry, bovine cults, bull-worship and adoring the Golden Calf.
(from P. Bělíček:
The Differential Analysis of the Wordwide Human
Varieties. Prague 2018, p. 26)
Indic Elamitoids
with b-plurals
India is well-known as a country of bovine cults, where the Indic zebu
cows freely range along streets as sacred untouchable beings without being
disturbed by passers-by. Their ritual adoration is an indispensable part of
bull cults, bull fighting and bull leaping peculiar to all Elamitoid cultures with flat-roof architecture. The
initiation rites of adolescent youngsters with ceremonial bull-leaping
are not so common as in Ethiopia but their
occurrence was reliably evidenced in the Mohenjo daro civilisation. They are engraved on a seal from Banawali (c. 2100 BC) that depicts an acrobat jumping
from the back of a bull and landing in front. Modern survivals of bull-fighting are preserved in the jallikattu
festival held as homage to Krishna. It is
associated with bull-taming, bull-grabbing or bull-grappling, when two youths
catch and grab a bull. In the state Tamil Nadu it is celebrated as a
four-day long harvest festival pongal with
motifs of Krishna’s wedding
ceremony.
Krishnaism and its bovine
cults were wide-spread among the Elamitoid
factions of Dravidians, who tilled the land as peasants and formed the
popular substratum of rural village communities. Their populations were
abundant in Myanmar, southern India and Harappan city-states. Their ethnic customs bore much resemblance to peasantry in
Iranian Susiana, Ubaidans
in Mesopotamia and Hittite farmers in Anatolia. Their spiritual
culture celebrated flourishing heydays India with the rise of
Neolithic pottery and agriculture remarkable for the use of Macrolithic and Gigantolithic handaxes. They enjoyed collective life in tell-site
settlements and multi-roomed labyriths with flat-roofage.
The Neolithic
revival did not dawn at random, it obviously grew
out of the earlier autochthonous populations of axe-tool makers and
plant-gatherers. Their masses probably came with the advent of Acheulean tribes about 800,000 BP and ranged as far as
the Movius line intersecting Burma. Their hallmark
was seen in sophisticated hand-axe bifaces of Acheulean Mode 2. Acheulean
cultures came into existence in Ethiopia and southern Arabia by permeating
the earlier colonisations of Oldowans with
Levalloisian flake-tool manufacturers. Their people were remarkable for dolichocephalic and mildly hypsicranic
skulls, taller stature, brachyskelic figure, long
straight narrow nose and light brown skin.
There exist also
surprising parallels between Caucasian and European peasant tribes’ ethnonymy, which may be taken for convincing testimony of
common kinship. The Indian subcontinents was visited by two related races of
taller leptorrhine dolichocephals
with preagricultural dispositions, European Gothids with the Y-haplotypes
I1, I2 and Oriental Gothonids with the Y-haplogroups J1, J2. The Indo-European Gothids
were called Geto-Persians (later also Khattri-Brahmans) and imported cordmarked
pottery that imitated baste-bound wooden tubs. The Oriental Gothonids were called Gutio-Farsians
and manufactured pottery with chessmat patterns
derived from baskets with reed-matting. Both branches originated in South Arabia but the former
made for Anatolia, whereas the latter headed
for Mesopotamia. After installing a plantation in Elam and Susiana they continued to the IndusValley
and southern India. The Neolithic
Revolution woke them up as Dravidian land-tillers and hoe-cultivators. The Kodagu, Kota, Kodava and Kadar
settled down in southwest India,
while Gadaba, Gutob, Odisha, and Parji dropped
anchor in southeast India.
Most of them retained ergative languages with absolutive
and oblique cases and preserved their archaic animate b-plurals. Owing to f-plurals, the Brahui
stock may be also counted to Elamitoids. They
originally belonged to the Quettans and resembled Harappan farmers in the Indus Valley
but afterwards they fell victims of Turcoid raiders, who turned their majority into pastoralist herders.
Among Caucasian nations there was a
large group of lhbanguages with p/b-plurals.
It included Georgian, Zan, Mingrelian,
Ginukh, Gunzib, Dido, Tsakhur, Godoberi, Akhvakh, Chamalal (Table 28). Bedřich Hrozný scented p/b-plurals
even in their tribal neighbours Kaspioi and Lullubei although they belonged to the Altaic
stock of Kassites. Kaspioi
were just inimical raiders, their common genuine endonyms
comprised ethnic names such as Aigyptoi, Koptoi, Gutti, Hatti, Hittites, Kodagu, Kota, Gadaba and Khonde. These tribes pertained to the trueborn core
of oriental Neolithic farmers in the Fertile Crescent, who created the
culture of Mesopotamian and later also Amerindian Basket-Makers. They
excelled in basketry and textile weaving using herbal materials accessible in
the marshlands surrounding the estuary of big rivers of Mesopotamia. Their basketry
invented the art of weaving reed-stalks into chessboard patterns. Such
technique was typical of the Near East farmers as well as the Anasazi basket-makers in North
and Central America. It was imitated by ornamental patterns on
pottery.
These cultures were notable mainly for speaking languages with b-plurals
and indulgence in flat-roof architecture. Their multi-roomed houses with
uncountable annexes had doorless and windowless
walls because they were accessed on ladders from above. Their travels to the
northeast areas set out on several routes. One route led northward along the
western coasts of the Caspian Sea. Another
corridor of migrations proceeded through Burma to south China. The invention
of pottery with chessboard patterns was an early Neolithic discovery but the
skills of basketry were cultivated as early as the Upper Neolithic. The
Amerindian Basket-Makers arrived in the New World as late as in
the 9th millennium BC but their travels to Burma and China must have
occurred in earlier periods. Grave suspicions identify their steps with Acheulean plant-collectors, who colonised the Far East about 800,000
BC. At that time they transgressed the Hallam L. Movius’s line in Burma and proceeded
northward as afar as Korea. Typical Acheulean artefacts were excavated in the Chinese sites Bose, Luonan, Sanmenxia and DRR.
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I
Nordids
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J
Elamitoids
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C
Tungids
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R*
Vedoids
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R1a
Turcoids
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R2a
Khmers
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India
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0,02%
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7,8 %
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2,1 %
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0,8 %
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51,9 %
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23,3 %
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Iran
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3,1 %
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30,9 %
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0,5 %
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5,0 %
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24,9 %
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2 %
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Afghanistan
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0,8 %
|
16,6 %
|
2,5 %
|
?
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38,8 %
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1,2 %
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Pakistan
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0,1-0,2%
|
10,7 %
|
0,8 %
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1 %
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65,2 %
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15,9 %
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Table 34. Y-DNA haplogroup frequencies in South Asia
Harappan Caucasoids with the J-haplogroup
and b-plurals (Gadaba, Kota).
Dravido-Elamite J-stream (Macrolithic
Dravidians with b-plurals and J-haplogroups):
Kodagu,
Kolami, Gadaba, Purji.
Burmese Elamitoids/Europids 1: Purum, Kadu 3 ´, Burmese, Parauk Wa, Prai, Pray, Prai 2 ´, Prao, Kaco‘, W-Bru 2 ´, E-Bru 2 ´, W-Bru, Kataang, Brao, W- Katu, Katua, E-Katu
Burmese Elamitoids/Europids 2: Atong 3 ´, Kok
Borok 2 ´, Koda
2 ´, Barisal 3 ´.
(from P. Bělíček:
The Differential Analysis of the Wordwide Human
Varieties. Prague 2018, p. 134-136)
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